Thakur Anukul Chandra Likes Dislikes

 Thakur Anukul Chandra: His Likes and Dislikes – A Divine Glimpse into the Sage’s Life

Sri Sri Thakur Anukul Chandra, the revered spiritual master and founder of the Satsang movement, was a mystic, visionary, and reformer whose teachings have transcended religious, cultural, and national boundaries. His life was an epitome of truth, love, and divine realization. Understanding Thakur Anukul Chandra’s likes and dislikes is more than a curiosity—it’s a roadmap to spiritual and moral elevation. Let us dive deep into the preferences and aversions of the saint, not only as an individual but as a guide to millions.


The Essence of Thakur’s Personality

Thakur Anukul Chandra was born in 1888 in Himaitpur, Pabna (now in Bangladesh), and his life was marked by deep spiritual realizations from a young age. His teachings were not abstract mysticism but practical spirituality rooted in daily life, love, discipline, and loyalty to the Ideal. He embodied compassion, dedication, and simplicity, and these qualities formed the base of his preferences and aversions.


What Thakur Anukul Chandra Liked

1. Devotion to the Living Ideal

One of the core teachings and personal inclinations of Sri Sri Thakur was dedicated love and loyalty to the Living Ideal (Sadguru). He held that spiritual development is impossible without genuine connection and surrender to a living, realized soul. He loved those who practiced consistent remembrance (smaran), service (seva), and submission (sharanagati).

“The flow of life gets intensified and purified when connected with a living Ideal,” he often emphasized.


2. Truth and Simplicity

Thakur deeply valued truthfulness in thought, speech, and action. Simplicity was not just in his appearance but in every domain of his life.

  • He preferred transparent and straightforward individuals.
  • He liked honest labor and self-earned living, no matter how humble.
  • He admired simplicity in speech and action, which reflected clarity of heart and purpose.


3. Discipline and Order

One of Thakur’s constant preferences was mental and physical discipline.

  • He liked individuals who maintained personal hygiene, punctuality, and order in daily life.
  • A properly arranged room, clean clothes, and timely meals were not mere habits—they were signs of a disciplined consciousness.
  • Time consciousness was dear to him. He disliked wastage of time and encouraged every moment to be filled with purpose.


4. Service and Selflessness

Thakur cherished selfless service, especially when it was rendered without expectation of reward or recognition. He strongly liked:

  • Acts of helping others silently.
  • Service to the sick, the poor, and the elderly.
  • Those who could give more than they receive.

He considered selfless service a direct form of worship.


5. Scientific Mindset with Spiritual Depth

Though Thakur was deeply spiritual, he also encouraged scientific attitude and rational inquiry.

  • He liked people who asked questions with genuine curiosity.
  • He supported medical research, agricultural improvement, and educational reform.
  • He initiated a nursing home, laboratory, and publishing press, demonstrating his passion for integrated development.


6. Art, Culture, and Music

Thakur Anukul Chandra had a profound love for music, poetry, and drama.

  • He encouraged devotees to express their devotion through songs (bhajans) and poetry.
  • He composed many devotional songs himself that are still sung in Satsang.
  • He saw music as a medium to uplift the soul and stimulate inner devotion.


7. Loyalty and Family Harmony

Sri Sri Thakur highly valued loyalty—to the family, to the Ideal, and to one's duty.

  • He liked harmonious family lives, where each member lived with mutual respect.
  • He often said, “Man is made in the mold of heredity and environment; build your home with love, and God will reside there.”


What Thakur Anukul Chandra Disliked

1. Hypocrisy and Pretense

Thakur disliked hypocrisy intensely. Whether in spiritual or social life, faking devotion, acting with dual intention, or pretentious rituals were deeply against his principles.

  • He would often warn against those who spoke sweetly but acted with deceit.
  • Pretense in any form—religious, academic, or social—was intolerable to him.


2. Idle Talk and Wasted Time

He hated idle chatter, gossip, and unnecessary socializing.

  • He saw wasting time as a spiritual decay, a sign that the person is detached from life’s purpose.
  • Those who engaged in criticism, scandal-mongering, or non-productive talk were often corrected sternly by Thakur.


3. Disrespect to Parents and Elders

Sri Sri Thakur believed mother and father are earthly manifestations of divinity. He strongly disliked any act of disrespect, disobedience, or neglect toward parents.

  • He emphasized the role of the family as a sacred institution.
  • Any breakdown of familial loyalty was considered a step towards moral downfall.


4. Addiction and Sensual Indulgence

Thakur Anukul Chandra was strictly against alcohol, narcotics, and excessive sensual pleasures.

  • He taught that addictions weaken the will, destroy character, and distort consciousness.
  • He warned that lust, gluttony, and indulgence in immoral behavior lead a person away from spiritual progress.


5. Fanaticism and Sectarianism

Thakur never endorsed narrow-minded religious or political fanaticism.

  • He disliked any form of divisiveness—be it caste, creed, religion, or language.
  • His message was universal and integrative, and he expected his followers to rise above shallow boundaries.


6. Laziness and Dependency

Thakur encouraged self-reliance and active engagement with life.

  • He disliked begging, unnecessary dependency, and sloth.
  • He believed that work is worship, and every person must contribute to the world through some meaningful effort.


How His Preferences Shape Satsang Today

The Satsang movement initiated by Thakur Anukul Chandra continues to reflect his choices and aversions:

  • Discipline, devotion, and service are the three pillars of Satsang followers.
  • His liking for cleanliness and order is visible in every Satsang center worldwide.
  • The rejection of harmful habits like addiction and gossip forms the moral foundation of his community.
  • Universal brotherhood, reverence to elders, and loyalty to the Ideal are the living values upheld by Satsangis globally.


Conclusion: Living by His Preferences

To walk in the footsteps of Thakur Anukul Chandra, we must cultivate:

  • Sincerity, humility, and love for service
  • Discipline, loyalty, and scientific temper
  • Rejection of ego, indulgence, and hypocrisy

His likes and dislikes are not random preferences—they form the spiritual architecture for a higher life. By aligning our choices with his ideals, we don’t just honor his memory—we invite his presence into our lives.


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